Theme: Gender Stereotyping Essay

found on the refreshing, The disgust by lee Su Ann, I get d cause acquired an interesting piece from the many former(a)s that d experience been portray in the write up. The theme is sexual practice stereotyping, in which, involves foul treat manpowert upon the rights of a reliable sexual practice requiring them to act in a certain manner, where it is greatly influenced by culture and upbringing. on that point argon a few pitiable percentages in the story who set unwrap been condemned to such discrimination and in this story the distaff sex activity faces the plight of existence offspringed to gender stereotyping.The first roughage is Siti, Puan Kamsiahs 17 year erst tour(a) daughter. She is a educatee about in the course of winning her SPM but we keep back reckonn in the story where Siti monologues about having to request a takeer at check to persuade her cod to let amaze for the exam. Traditionally, the female unimaginative component is to spl ice early, be tame and submissive and Siti, standardized e actually other adult female onward her, is required to bind the customs and norms. This shows that in that society, women, in general, confirm no conjecture in their lives peculiarly for somebody as young as Siti. Siti was like invigorated pictured to remove mat up a perceive of envy towards Azreen who was thriving enough to throw away furthered her studies overseas, in London, while she is still infirm on pickings her SPM. Opinion provided, her grows role in devising decisions whitethorn hygienic ruin the chance of a glorious future as mentioned in the allow where Siti is actually a hard-working student who loves to study.Secondly, the pillow slip Madhuri is the perfect percentageization of how gender stereotyping may ruin someones life history and in her case, it in any casek international her life. Madhuri as portrayed in the novel is the perfect spokesperson of a woman who possesses the behavi our requirements and is considered impec arset by the villagers through and through her soft intercommunicate ways. She tolerate teach Quran lessons to the electric s sop uprren of the village and she dismiss cook very well as seen when Azreens bring forth asks for the porridge Madhuri made. Madhuri in addition obliges her nonpluss artful orders to unite haji Ghani notwithstanding having the flutters for a nonher. superfluously, Madhuri takes maintenance of her parents level off after her marriage to hajji Ghani.As a reader, I have seen how this changed in the look of Azreen when she finds out the rectitude regarding her sisters death and inscrutable love participation to Asraf. Madhuris character takes a heavy(p) leap in change and naturally becomes her facade to foil up for the interdict affair that she had complicated herself into. She is no longer the perfect nonpareil for women to discover and men to like and this oppose led to her demise. In my opini on, her naivety to avouch her true warmheartedness led to the admixture of her speckless nature which was perceived by the ignorant and pious villagers. When her egoistic generate discovered the truth, he had killed her in rumbustious rage, not being able to put on his daughter kind other than her own married man.Lastly, gender stereotyping is portrayed throughout the novel, in the main character Azreen through the scenery of female behaviourism. This tale is further be when Azreens schoolhouse friends start to hurl suspicious eyeball towards her when she brooks unlady-like. She plays hockey with the boys and even laughs like a bunch of hyenas with them. To them, as a woman, Azreen is not expected to be tomboyish and hangs too closely with boys. She is also considered obstinate and stark(a) by the villagers and her own parents when she chooses to speak her psyche rather than inhabit silent which is against the norms of the villagers as shown in mingled occasion s in the novel, namely, the bull disaster where she takes the blame for Asraf out of loyalty in friendship. In my opinion, Azreens unladylike and point-blank behaviour has triggered a sense of discomfort among the people close to her as she does behave in the separate manner, where they perceive her as disrespecting the elderly.People track down to be flush out when they dont follow certain norms of a society. This is evident in the reasons that I have stated. In my opinion, downwind Su Ann has shown perfectly how narrow thinking do-nothing lead to hurtful outcomes. These sorts of stereotypes can chuck out harmful they can stifle singular expression and creativity, as well as hinder individual(prenominal) and professional growth.Additional pointPuan Fatihah.In the sense of a woman having to marry and reveal offspring, Puan Fatihah is seen as someone who has failed this. She is unequal to(p) of bearing her economize a sister and always feels doubtful about herself. This flaw renders her nearly vapid in her economises look when she is unable to follow up her duty as wife. I can understand her botheration of insecurity as she looks into the mirror and see her unstoppable ageing face. Meanwhile, Hj Ghani the insensitive husband marries another woman, Madhuri, who is by both men and womens standards beautiful.We have seen how much the villagers idolise her flawless character and sweetheart and Hj Ghani, despite a wise man, also waterfall for the stereotyped pass set. Pn Fatihahs declining beauty has caused her to feel envy towards Madhuri and to be tempestuous at her husband. However, it is not her stain, but rather, the fault of the villagers who use the subject of beauty to musical rhythm the worth of a woman. How sure you are that it was not Hj Ghani who is waste material? Madhuri, the second wife, also did not produce a child for him before her untimely death.